You have read volumes about ghosts and have browsed hundreds of websites to devour more information on ghosts, but have you ever wondered how many types of ghosts there are? The fact is that there are various types of ghosts out there and all these are minutely described and documented by the Spiritual Science Research Foundation (SSRF).
The Spiritual Science Research Foundation has undertaken extensive research on ghosts in order to demystify this widespread phenomenon and help people in recognising and treating the adverse effects caused by ghosts through proven methodology according to the science of Spirituality.
At the outset, it is important to note that while we use the phrase ghosts (demons, devils, negative energies, etc.) as a collective noun to cover the entire gamut of negative energies, there is a vast difference between the lower order ghosts and higher order ghosts such as subtle sorcerers (maantriks) from the sixth and seventh region of Hell. They differ according to their spiritual strength. Ghosts primarily use their spiritual strength to harm humanity.
* Common ghost
* Black serpent
* Female goblin
* Subtle sorcerer
There is a hierarchy among ghosts which is based on their spiritual power or strength. Ultimately all ghosts are controlled by subtle sorcerers (maantriks).
The spiritual principle that word, touch, form, taste, smell and its associated energy coexist is also true with ghosts. Depending on their type of energy, they take up generic forms. These forms can however change, depending on what the ghost is trying to achieve. For example, if the ghost is trying to intimidate, it will take up an intimidating form, whereas if it is trying to fool a spiritual healer it may take a form of an angel or a positive energy. They can also take the form of our departed ancestors thus misleading psychics and the people who come to psychics to enquire about departed relatives. This is true in almost all cases.
When a person dies only his physical body ceases to exist. His subtle body however continues to exist and moves on to the other regions of the Universe. Some of these subtle bodies become ghosts. Most ghosts have unfulfilled desires such as cravings for sex, alcohol, revenge, etc. or derive pleasure out of exerting control over and tormenting humans and other subtle bodies. The subtle body of a person after physical death is defined as a ghost if their characteristics and intentions match the above. There is no special process as such which they go through to become a ghost.
The main reason behind a person becoming a certain type of ghost is due to their predominant personality trait and their predominant thought at the time of death. For example, people involved in adversely affecting humanity at large are more likely to become subtle sorcerers (maantriks). On the other hand excessive worldly desires and constantly thinking ill about others may culminate in one becoming a Common Ghost (Bhoot) after death.
The most reliable way of reducing the risk of being affected or possessed by the various types of ghosts, is undertaking spiritual practice as per the 6 basic principles of spirituality. Spiritual practice and spiritual healing remedies, coupled with personality defect removal and eradication of ego are the tools to access supreme protection from God that insulates one from the attack of ghosts as well as helps us proceed to higher regions in the afterlife.
Visit SSRF's website to explore more on the salient features of the various types of ghosts, view subtle drawings and pictures of various types of ghosts and discover how they can affect our lives: http://www.spiritualresearchfoundation.org/spiritualresearch/difficulties/Ghosts_Demons/typesofghosts.php
Sean M. Clarke has been studying and practicing Spirituality with the Spiritual Science Research Foundation (SSRF) over the past 9 years. An MBA graduate from Monash-Mt Eliza Business School, Australia. Sean gave up his regular career as a Strategy and Business Analyst in the technology sector to help co-ordinate dissemination of SSRF research material as a full-time volunteer.
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